Buddhist Principles of Self-Conduct in Theravāda Buddhism and Contemporary Society

Abstract

This academic article aims to examine, analyze, and synthesize the Buddhist principles concerning self-conduct (self-discipline) in Theravāda Buddhism and to explain their role as an ethical framework applicable to contemporary society. The study employs documentary research based on the Pāli Canon (Mahachulalongkornrajavidyalaya University edition), relevant commentaries, and authoritative texts in Theravāda Buddhist studies. Data were analyzed using descriptive analysis and conceptual synthesis.

The findings reveal that the principles of self-conduct in Theravāda Buddhism constitute a systematic and interrelated structure. The Five Precepts function as the foundation for regulating basic behavior; the Noble Eightfold Path represents a continuous process of self-development; the Seven Qualities of a Good Person (Sappurisa-dhamma) enhance moral maturity and personal quality; and the Conditions of Non-decline (Aparihāniya-dhamma) sustain social stability and harmony. These principles can be practically applied at multiple levels, including the individual, family, community, and society as a whole.

The new knowledge contribution of this article lies in the synthesis of the concept of self-conduct into an ethical model that conceptualizes self-conduct as an internal mechanism for sustainable social development. This model emphasizes inner human development as the foundation for social peace, stability, and sustainability in contemporary society.